내용 이해가 쉽도록 위 사이트 원 번역문 내용을 단문형태로 끊어 표현을 바꿔 기재한다.
다만, 여건상 일부분만 살피는 경우가 많다.
따라서 작업중 파일을 별도로 만든다.
그리고 클라우드 드라이브 폴더에 보관한다.
그리고 이후 계속 수정보완해가기로 한다.
그리고 완료되면 본 페이지에 직접 붙여나가기로 한다.
작업중인 파일은 다음 폴더 안에서 K0524_T1582_in 파일을 참조하면 된다.
https://drive.google.com
●차후 링크가 변경되어 연결되지 않을 때는 다음 페이지 안내를 참조한다. buddhism0077
069▲ 兎貝甫岡京 ■ 토패포강경 69 （ 토끼 토, / 별 참 ）（ 조개 패 / 성씨 배 )（ 채마밭 포 / 클 보 ）( 산등성이 강)（ 서울 경 )
017▲ 川巛千寸夂 ■ 천천천촌치 17 ( 내 천 ）( 내 천 ）( 일천 천/ 밭두둑 천, 그네 천 ）( 마디 촌 ）( 뒤쳐져 올 치 / 마칠 종 ）
재춘법한자
■ 영-중-일-범-팔-불어 관련-퀴즈 [wiki-bud]Tulku [san-chn]
bhadra-varga 賢部 [san-eng]
vākyaṃ $ 범어 words [pali-chn]
sabbacetasā 一切心 [pal-eng]
sa.msita $ 팔리어 pp. of sa.msibbatiexpected; hoped. [Eng-Ch-Eng]
Record of Linji 臨濟錄 [Muller-jpn-Eng]
欲界六天 ヨクカイロクテン six heavens of the desire realm [Glossary_of_Buddhism-Eng]
SUKHAVATI☞ Syn: Pure Lands (As Realms); Western Pure Land; Land of Ultimate Bliss; Land of Bliss. See also: Pure Land Buddhism (Summary); Pure Lands (as Realms); Three Pure Land Sutras. “Skt., lit ‘the Blissful’; the so-called Western Paradise, the Pure Land of the West, one of the most important of the Buddha-fields to appear in the Mahayana. It is reigned over by Buddha Amitabha, who created it by his karmic merit. Through faithful devotion to Amitabha and through recitation of his name, one can be reborn there and cultivate until entering final Nirvana. Sukhavati is described in detail in the sutras devoted to Amitabha. Sukhavati is set in the west. It is flooded by radiance (light /q.v.) that emanates from Amitabha … In this buddha-field all beings cleave to the truth of the teaching until their final entry into Nirvana. Their supreme happiness is hearing the teaching proclaimed by Amitabha, who lives in the center of the land and is accompanied by Avalokitesvara and Mahasthamaprapta.”
“Sukhavati means ‘endowed with happiness’; Amitabha’s land is so called because those living there are free of afflictions and enjoy the supreme bliss of Nirvana. His land, usually called ‘the Pure Land,’ is the reward for the long course of practice which he performed when he was a Bodhisattva called ‘Dharmakara’ (Dharma-store). Although its glorious splendour is described in physical terms in the sutras, this land is above all forms and concepts. It is the sphere of pure spiritual activity; those born there are awakened to the ultimate reality, and compassion spontaneously arises in them. In other words, having become Bodhisattvas, they participate in Amitabha’s endless work of delivering beings from delusions and sufferings.”
“According to the Pure Land sutras … Sukhavati lies billions of Buddha lands away from our Saha World-realm. The Buddha Amitabha is the transcendent Buddha who presides over the Sukhavati World-realm… According to the Larger Sukhavativyuha [Longer Amitabha Sutra], Amitabha established Sukhavati through his compassionate vows in order to lead sentient beings to Buddhahood. He made the vows as a Bodhisattva, named Dharmakara, and after five Kalpas (eons) of contemplation his vows were consummated. For the past ten Kalpas, Buddha Amitabha has dwelled in Sukhavati and has continuously preached the Dharma…” (Kenneth K. Tanaka, The Dawn of Chinese Pure Land Buddhism Doctrine.)
“Question/Answer The Western Pure Land is ten billion Buddha-lands away from here. Common, ordinary people are weak and frail. How can they reach it? … Answer: The Western Pure Land is described as being ten billion Buddha-lands away from here only with respect to the limited concepts of ordinary people with eyes of flesh and blood, mired in Birth and Death. For those who have attained the pure karma of rebirth in the Pure Land, the Mind in samadhi at the time of death is precisely the Mind reborn in the Pure Land. As soon as the thought [of rebirth] arises, rebirth is achieved. Thus, the Meditation Sutra states that ‘the Land of Amitabha Buddha is not far from here!’ Moreover, the power of karma is inconceivable. In the space of one thought, rebirth in the Pure Land is achieved. There is no need to worry about distance. This is analogous to a person asleep and dreaming. Although his body is on the bed, his Mind is travelling all over, to all worlds, as though he were awake. Rebirth in the Pure Land is, generally speaking, similar to this example.” (Tien T’ai Patriarch Chih I, Pure Land Buddhism Dialogues with Ancient Masters).
For further details, see “Pure Land Mandalas” and “Three Pure Land
