참조자료를 붙여 자유롭게 연구하는 내용을 적는 공간입니다.
대장경 열람은 위 부분을 참조해주십시오.
에 댓글로 적어주시면 됩니다.
중도(中道)의 바름을 여읜 양극단. 이를 주관적으로 보면 2견(見).
(1) 유변(有邊)ㆍ무변(無邊).
(2) 증익변(增益邊)ㆍ손감변(損減邊).
(3) 단변(斷邊)ㆍ상변(常邊).
◀접기
■ 음악
Johnny Hallyday - Souvenirs Souvenirs
Barbara Carlotti - Les Lys Brises
Karpatt - Le Cyclope
Frank Alamo - Da Doo Ron Ron
Serge Lama - Mon Ami Mon Maître
Arthur H - Est-Ce Que Tu Aimes (En Duo Avec M)
Mireille Mathieu - Wenn Es Nacht Wird In Paris
■ 시사, 퀴즈, 유머
뉴스
퀴즈
퀴즈2
유머
■ 한자 파자 넌센스 퀴즈
丿 ■ ( 삐침 별 )
001▲ 丨亅丿乙乚 ■ 곤궐별을을 1 [ 자유롭게 시로 감상한 내용~~~] ( 뚫을 곤 )( 갈고리 궐 )( 삐침 별 )( 새 을/ 둘째 천간( 天干) 을 ) ( 숨을 을 )
053▲ 曲共光交臼 ■ 곡공광교구 53 ( 굽을 곡/ 잠박 곡, 누룩 국 )( 한가지 공 )( 빛 광 )( 사귈 교 )( 절구 구 )
재춘법한자
【 】 ⇄✙➠
일본어글자-발음
중국어글자-발음
■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기
■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)
■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud]
Puja
[san-chn]
pratismṛta 繫念
[san-eng]
pathya $ 범어 suitable
[pali-chn]
paṭhama-yāma 初夜
[pal-eng]
vi––utaa $ 팔리어 f.discretion; puberty.
[Eng-Ch-Eng]
四無記 The four kinds of (non-impedimentary) moral neutrality 無覆無記 which therefore cannot act as hindrances to liberation: those of (1) differing result 異熟無記; (2) mode of deportment 威儀無記, referring to the neutral quality of the thoughts that arise in connection with the moving into certain physical positions; (3) the arts and crafts 工巧無記; (4) the transformations, which refers to the neutrality of the occurrences that arise through the action of supernatural powers 變化無記.
[Muller-jpn-Eng]
內住 ナイジュウ setting the mind
[Glossary_of_Buddhism-Eng]
ABHIDHARMA☞ See also: Sastra; Tripitaka. “Lit. Higher Dhamma (Dharma). The third division of the canon of the Theravada and Mahayana Schools. It is largely a commentary on the sermons or sutras, and subjects them to analysis. Philosophical and psychological, it contains an entire system of mind training.” Hump: 25 In Buddhism, commentaries and treatises are of two types: (1) the Abhidharma contains mainly, though not exclusively, of the commentaries expounded by Buddha Sakyamuni and recited at the First Council, held in 483 B.C., the year of the Buddha’s passing. MahaKasyapa, the President of the Council, is believed to have recited the Abhidharma personally. It is codified in the third basket of both the Theravada and Mahayana canons; (2) Sastras are later commentaries and treatises, written by Mahayana patriarchs such as Nagarjuna (2nd / 3rd B.C.), Asangha and Vasabandu (5th century) to explain important points in the teachings of the Buddha. (An important sastra, for example, is the Awakening of the Faith Treatise.) The sastras constitute a major part of the Mahayana Tripitaka.
[fra-eng]
consiste $ 불어 consists
■ 암산퀴즈
215* 322
184070 / 233
■ 다라니퀴즈
구족수화길상광명대기명주총지 53 번째는?
자비주 1 번째는?
성관자재보살 명호 97 번째는?
53 “세존이시여, 이와 같이 이 ‘구족수화길상광명대기명주총지(具足水火吉祥光明大記明呪總持)의 말씀’은 돈계, 敦祇<五十三葵計反> tunje (~!~) 성스러운 가문에 출생 토록 전진 전진케 하소서.
『대승대집지장십륜경』
♣0057-001♧
1 "세존이시여, 저에게 대비심 다라니주가 있어 지금 설(說)하고자 합니다. 모든 중생들을 안락케 하고자 하는 연고며, ● 나모갈라다나다라야야 南無曷囉怛那哆囉夜耶<一> na mo ra t na t ra yā ya
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧
97 시라만다 尸羅滿哆<九十七>
『성관자재보살일백팔명경』
♣1122-001♧
■ 삼매_게송퀴즈
■ 오늘의 게송
[313일째]
소유사유불가설 $ 055▲摩魯摩摩魯摩為 一 ● 調伏, ○□□□□,所,所,一,身 □□□□□□□, 所有大願不可說, 所有境界不可說, 一切通達不可說, □□□□□□□, 소유대원불가설, 소유경계불가설, 일체통달불가설, 그 가운데 생각함도 말할 수 없고 그 가운데 큰 서원도 말할 수 없고 거기 있는 경계도 말할 수 없고 온갖 것 통달함도 말할 수 없고
[316째]
출리생사불가설 $ 058▲不動不動為 一 ● 極量, ○□□□□,超,甚,了,一 □□□□□□□, 超昇正位不可說, 甚深三昧不可說, 了達一切不可說, □□□□□□□, 초승정위불가설, 심심삼매불가설, 료달일체불가설, 죽살이 뛰어남도 말할 수 없고 정위(正位)에 올라감도 말할 수 없고 매우 깊은 삼매도 말할 수 없고 온갖 것 통달함도 말할 수 없고
●K0152_T0674.txt★ ∴≪A증계대승경≫_≪K0152≫_≪T0674≫
●K0649_T0125.txt★ ∴≪A증일아함경≫_≪K0649≫_≪T0125≫
●K1198_T1372.txt★ ∴≪A증혜다라니경≫_≪K1198≫_≪T1372≫
법수_암기방안
55 이마 forehead, 額上 【액상】 이마의 위
58 (이)비 鼻孔 【비공】 콧구멍
53 (귀)코 nose 鼻 【비】
1 빗장뼈[=쇄골]
97 족~비탈 ~측면 [ 신조어 ]
69230
790
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『증일아함경』 ♣0649-022♧
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불기2566-11-09_증일아함경-K0649-022
https://buddhism0077.blogspot.com/2022/11/2566-11-09-k0649-022.html
sfed--증일아함경_K0649_T0125.txt ☞제22권
sfd8--불교단상_2566_11.txt ☞◆vgdf4101
불기2566-11-09
https://blog.naver.com/thebest007/222927066038 https://buddhism007.tistory.com/18196 htmback--불기2566-11-09_증일아함경_K0649_T0125-tis.htm
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