○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 John Singer Sargent-jane-de-glehn-in-a-gondola-1904
Artist: John Singer Sargent from https://en.wikipedia.org/wiki/John_Singer_Sargent Title : jane-de-glehn-in-a-gondola-1904 Info Permission & Licensing : Wikiart ● [pt op tr] fr
○ 2020_0606_192936_can.jpg
○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승
○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Jozef_israels_solo_en_mundo
English: Jozef Israëls (Jozef Israels) work titled "Solo En Mundo", translated as "Alone in the World" Permission & Licensing : Wikipedia
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♡Kagyu Samyé Ling Monastery and Tibetan Centre
○ 아름다운 풍경사진 공양, 나무불, 나무법, 나무승 With the image 'Google Earth & Map data: Google, DigitalGlobe'
八 ■ ( 여덟 팔 ）
008▲ 丁七八勹厂 ■ 정칠팔포한 8 ( 고무래 정/장정 정 --CF* 고무래( 곡식을 그러모으고 펴거나, 밭의 흙을 고르거나 아궁이의 재를 긁어모으는 데에 쓰는 丁 자 모양의 기구) ）( 일곱 칠 ）( 여덟 팔 ）( 쌀 포 ）( 기슭 한 / 기슭 엄, 공장 창 ）
009▲ 亠干巾彐彑 ■ 두간건계계 9 ( 돼지해머리 두 ）( 방패 간 / 줄기 간, 마를 건, 들개 안, 일꾼 한 ）( 수건 건 ）( 돼지 머리 계 / [彐,⺕] 튼가로왈 ）( 돼지 머리 계 ）
재춘법한자
■ 영-중-일-범-팔-불어 관련-퀴즈 [wiki-bud]Tsechu [san-chn]
hetu-phala-prabandha 因果相續 [san-eng]
jitvā $ 범어 by conquering [pali-chn]
citta-vippayutta-dhamma 心不相應行 [pal-eng]
yasoladdha $ 팔리어 adj.got through fame. [Eng-Ch-Eng]
Dharani of the Jungle Girl (who Eradicates Injury from Poisoning, an Incarnation of the Bodhisattva who Perceives Freely) 觀自在菩薩化身襄麌哩曳童女銷伏毒害陀羅尼經 [Muller-jpn-Eng]
褒 ホウ praise, respect, admire [Glossary_of_Buddhism-Eng]
CHUHUNG 15351615 ☞ See also: Han-shan; Koan of Buddha Recitation; Seven-day Retreat; Yin-kuang; Yung-ming. Also known as Lien Ch’ih and Yun-ch’i Chu-Hung. “Important Chinese monk of the Ming Dynasty who developed a practical path based on a combination of Zen and Pure Land and initiated a strong Buddhist lay movement. He first entered the monastic order at the age of thirty-two and became a student of noted masters of various schools. He spent most of his life in the neighborhood of Hang-chou, where he built the Yun-chi Temple. In this monastery particular emphasis was laid on strict observance of the rules of the Vinaya. Through this, Chuhung wished to purify the sangha. His effort to link the practice of the Pure Land school with that of Zen was based on his conviction that, although externally the followers of each school travel different paths, their inner attitude is the same. The recitation of Buddha’s name, which banishes everything from the mind but the name of Amitabha, invokes the same state of mind as meditating on a koan in Zen. Under Chu-hung’s influence many lay followers began intensively to practice the recitation of Buddha’s name and strictly to observe the rules of discipline without formally entering the monastic order.” Sham: 48 “From as early as the Tang period we hear of the existence of ‘Pure Land Cloisters’ within larger monastic complexes, where a congregation of self-professed Pure Land mendicants could pursue a collective regimen of Pure Land practice and study. Over the centuries that followed, influential Pure Land masters have periodically sought to organize individual monasteries along Pure Land lines … The Ming dynasty master Chu Hung (1535-1615) and Republican period master Yin Kuang (1861-1940) represent two such figures who have had a profound impact on the monastic form of Pure Land Buddhism in modern times. Both instituted comprehensive plans for adapting traditional monastic structures and routines to the specific purposes of Pure Land devotion, including the creation of halls for the concentrated recitation of the Buddha’s name that were modeled on the traditional Chan meditation hall. At the same time, monks and nuns of the Pure Land school have developed a number of distinctive forms of retreat that are organized along the lines of the seven-day rite of Buddha-mindfulness (Seven-Day Retreat /q.v.) but apply its program to a more intensive monastic setting.” Lopez: 366-367 #0332
