■ 영-중-일-범-팔-불어 관련-퀴즈 [wiki-bud]Maitreya [san-chn]
himavat-parvata 雪山 [san-eng]
laśunam.h $ 범어 (n) garlic [pali-chn]
tīṇi daṇḍāni 三罰業 [pal-eng] [Eng-Ch-Eng]
唯識派 The Consciousness-only school of thought, which took as its major tenet the concept that the experienced world is nothing other than the manifestation of our own consciousness. This basic view of the world formed the cornerstone of the doctrines of the Yoga^ca^ra school 瑜伽行派 in India as well as the "Dharma-characteristic" sects 法相宗 of East Asia, and therefore the term "School of Consciousness-only" is regularly used to refer to either one of these sects. The Yoga^ca^ra 瑜伽行派 school of Indian Buddhism, which together with the Middle Way (Ma^dhyamika; 中觀派) school, represented one of the two main branches of Maha^ya^na philosophy. Its great teachers in India were Asan%ga (fourth century CE) 無著?無著 and his brother Vasubandhu 世親. When Asan%ga's works were first translated into Chinese in the sixth century CE, the school was known as Shelun 攝論宗, but eventually it was absorbed into the school of the great Chinese translator-monk Hsuan-tsang 玄奘 (596-664). Hsuan-tsang's school was known as the Fa-hsiang ('dharma-characteristic') school, after this main feature of its teachings. [Muller-jpn-Eng]
卽有卽空 ソクウソックウ all existent things are emptiness [Glossary_of_Buddhism-Eng]
BIRTH CONTROL☞ Syn: Contraception. See also: Abortion; Killing. “According to Buddhist tenets, the life cycle of a sentient being begins when the consciousness enters the womb, and traditionally this has been considered the moment of conception. Therefore, there is no objection to contraception which interferes with conception without damaging sentient life. Termination of pregnancy, on the other hand, necessarily occurs after conception, so it is not advised.”
“Is birth control allowed in Buddhism? Yes, depending on the method. Birth control methods that prevent conception are permitted. However, once conception has taken place and consciousness has entered the fertilized egg, it’s a different situation. Thus, morning-after pills and other such methods are discouraged.” Buddhist Union /Oct. 96: 5
[fra-eng]
brunir $ 불어 burnish [chn_eng_soothil]
制多山部 Jetavanīyāḥ, a Hīnayāna sect. [vajracchedikā prajñāpāramitā sūtraṁ]
▼●[羅什] 須菩提, 菩薩應如是布施, 不住於相. 수보리야, 보살은 이렇게 보시를 행하여 모양다리[相]에 머물지 않아야 되 느니라. [玄奘] 善現, 如是菩薩摩訶薩, 如不住相想應行布施. [義淨] 妙生, 菩薩如是布施, 乃至相想亦不應住. 04-03 एवं हि सूभूते बोधिसत्त्वेन महासत्त्वेन दानं दातव्यं यथा न निमित्तसंज्ञायामपि प्रतितिष्ठेत्।
evaṁ hi subhūte bodhisattvena mahāsattvena dānaṁ dātavyam yathā na nimittasaṁjñāyāmapi pratitiṣṭhet | 이렇게 참으로 수보리여! 위대한 존재로서 깨달음갖춘이에 의해 베풂이 시행되어야 하며, 또한 그처럼 모양다리의 산냐에도 머물러서는 안 된다. ▼▷[evaṁ] ① evaṁ(ƺ.) → [이렇게] ② evam(ƺ. thus, so, in this manner or way) ▼[hi] ① hi(ƺ.) → [참으로] ② hi(ƺ. really, indeed, surely; for because; just, pray, do) ▼[subhūte] ① subhūte(ƾ.voc.) → [수보리여!] ② subhūti(ƾ. N. of …; wellbeing, wellfare) ▼[bodhisattvena] ① bodhisattvena(ƾ.ins.) → [깨달음갖춘이에 의해] ② bodhisattva(ƾ. a Buddhist saint) < bodhi(ƾ. perfect wisdom or enlightenment) + sattva(ƿ. being, existence; nature character) < sat(nj. existing) + tva('state of') ▼[mahāsattvena] ① mahāsattvena(nj.→ƾ.ins.) → [위대함갖춘상태인] ② mahāsattva(nj. noble; very strong or powerful: ƾ. a large animal) < mahat(nj. great) ▼[dānaṁ] ① dānaṁ(ƿ.nom.) → [베풂이] ▼[dātavyam] ① dātavyam(njp.→ƿ.nom.) → [주어져야 한다. → 주어져야 하며,] ▼[yathā] ① yathā(ƺ.) → [그처럼] ② yathā(ƺ. in which manner or way, according as, as it is or was; as, as like) ▼[na] ① na(ƺ.) → [(否定)] ▼[nimittasaṁjñāyāmapi] ① nimitta+saṁjñāyām(Ʒ.loc.) + api(ƺ.) → [형상산냐에､ 또한] [序] vastu 경계 경계에 머물지 말아야할지니, [本] rūpa etc. 색성향미촉법 그것은 색 등을 말하는 것인데, [結] nimitta 형상 결국 형상화된 것들일 뿐이다. ② nimitta(ƿ. a cause, motive, ground reason) < ni(ƺ. down, back, into, in) + mi(5.dž. to throw, cast, scatter; to build, erect; to measure) +|t|+ ta(kṛt) ② saṁjñā(Ʒ. consciousness; knowledge, understanding; intellect, mind) ② api(ƺ. and, also, besides; often used to express emphasis. even, also, very) ▼[pratitiṣṭhet] ① pratitiṣṭhet(pot.Ⅲ.sg.) → [머물러서는 안 된다.] ② pratiṣṭhā(1.ǁ. to stand firm, be established; to be supported; to rest or depend upon) < prati(ƺ. towards, near to) + sthā(1.dž. to stand, stand firmly; to stay, remain)
