불기2565-03-22_불설대승관상만나라정제악취경-K1221-002

『불설대승관상만나라정제악취경』
K1221
T0939

하권

● 한글대장경 해당부분 열람I
● 한글대장경 해당부분 열람II
○ 통합대장경 사이트 안내

○ 해제[있는경우]
● TTS 음성듣기 안내
※ 이하 부분은 위 대장경 부분에 대해
참조자료를 붙여 자유롭게 연구하는 내용을 적는 공간입니다.
대장경 열람은 위 부분을 참조해주십시오.

● 자료출처 불교학술원 기금 후원안내페이지




『불설대승관상만나라정제악취경』 ♣1221-002♧





하권







♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥
중간중간 수정작업시마다 각 사이트별 사정상 일치화 작업을 함께 행하기 힘듭니다.
* 따라서 게시 이후 작업 수정 및 보충은 blogspot 사이트 페이지에서만 반영하기로 합니다.
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blogspot 사이트 주소 링크를 통해 확인해주시기 바랍니다.
작업이 모두 완료되고 일치화가 마쳐지면 본 안내는 제거됩니다.

❋본문
◎[개별논의]

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❋❋본문 ♥ ◎[개별논의]


『불설대승관상만나라정제악취경』 ♣1221-002♧






◎◎[개별논의] ♥ ❋본문









★1★





◆vngu1577

◈Lab value 불기2565/03/22

○ 2019_1104_134305_nik_BW25.jpg ○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 Claude-Monet-water-lilies-1899 Artist: Claude-Monet https://en.wikipedia.org/wiki/Claude_Monet Title : water-lilies-1899 Info Permission & Licensing : Wikiart ● [pt op tr] fr ○ 2018_0419_143707_can.jpg ○ [pt op tr] 꽃 공양, 나무불, 나무법, 나무승 ○ [pt op tr] 아름다운 사진 공양, 나무불, 나무법, 나무승 Ssangbongsa_11-05146 ♡금련선원 ○ [pt op tr] 아름다운 풍경사진 공양, 나무불, 나무법, 나무승 ●With Daum 지도 Mireille Mathieu - Les Yeux De L'amour ♥단상♥

문서정보 ori  https://buddhism0077.blogspot.com/2021/03/2565-03-22-k1221-002.html#1577 sfed--불설대승관상만나라정제악취경_K1221_T0939.txt ☞하권 sfd8--불교단상_2565_03.txt ☞◆vngu1577 불기2565-03-22 θθ

■ 선물 퀴즈
방문자선물 안내페이지

다음에 해당하는 단어를 본 페이지 에 댓글로 적어주시면 됩니다.



【범】prajñā 반야(般若)라 음역. 사물의 이치를 추리하는 정신작용. 심소(心所)의 이름. 우주간의 일체만법을 『구사론』에서는 75, 『유식론』에서는 100으로 분류하며, 『구사론』에서는 혜(慧)라는 심소를 대지법(大地法)의 하나로 하여 모든 심식(心識)에 따라서 일어난다 하고, 『유식종』에서는 어리석고 우매한 마음에는 이 심소가 없다 하며, 바깥 경계에 대하여 사(邪)ㆍ정(正)과 득ㆍ실을 판단하여 좋은 것은 취하고 나쁜 것은 버리는 작용이 있다고 한다.

답 후보
● 혜(慧)

혼침(惛沉)
화대(火大)
화성유(化城喩)
화엄삼성(華嚴三聖)
화장계(華藏界)
환멸(還滅)




ॐ मणि पद्मे हूँ
○ [pt op tr]

■ 음악
Monique Leyrac - Pendant Que
Marie-Paule Belle - Je Vis Ma Mort A Chaque Instan
Mireille Mathieu - Du Warst Meine Liebe
Mireille Mathieu - Toi Que Je Desire
Michel Berger - Pour Me Comprendre
Charles Aznavour - Au Creux De Mon Epaule
Michel Berger - La Chanson D'adieu



■ 시사, 퀴즈, 유머
뉴스

퀴즈

퀴즈2


유머

■ 한자 파자 넌센스 퀴즈


【 】 ⇄✙➠
일본어글자-발음

중국어글자-발음

■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기



■ 번역퀴즈
번역


■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Buddhist music
[san-chn] duskara 難行
[san-eng] namo $ 범어 salutation
[pali-chn] ubbiga 惱亂
[pal-eng]
[Eng-Ch-Eng] 世俗智 (1) Worldly wisdom. The wisdom possessed by unenlightened people, equivalent to "defiled wisdom," or "wisdom with outflow" 有漏智. One of the "ten kinds of wisdom" 十智. (Skt. sam!vr!ti-jn~a^na; Pali sammati-n~a^n!a) 〔俱舍論〕
[Muller-jpn-Eng] 三佛土 サンブツド three buddha-lands
[Glossary_of_Buddhism-Eng] DISCOURAGEMENT☞
See also: Afflictions; Drowsiness; Obstacles to Cultivation;
Perseverance.
Buddhism of Wisdom & Faith – excerpts:
“Compassionate individuals, or those who have the interests of the
Dharma at heart, generally go through three stages: in the first,
they are eager and enthusiastic; in the second, they grow sad and
discouraged; in the third and last stage, they achieve the mind of
【book-page-202 203】
compassion and wisdom, adapted to circumstances. Unfortunately,
however, these good and eager individuals usually give up and lose
their determination during the second stage; very few reach the third
stage. To get past the second stage and reach the third, we must
have a mind of great compassion and wisdom, like the mythical
dragon which can soar to the blue yonder or hide in the ocean depths.
Confucian followers express this idea as follows: ‘The true scholar
teaches the Way if the world is receptive; if the time is not right, he
retreats and lives in seclusion.’ Confucius himself, at one point in his
career, saw his teachings rejected by the local rulers. At that time, he
retreated to write books and teach his disciples, his determination to
help the world intact. Those who do not understand this principle of
timing and conditions are usually discouraged and stricken with sadness! The fervent resolve that some possess when first developing the
Bodhi Mind resembles that of the great Bodhisattvas. However, with
time, because of karmic obstructions within and adverse conditions
without, they grow lazy and arrogant. Their thoughts are then no
different from those of ordinary people.
These practitioners, in general, do not yet understand the world of the
Five Turbidities; therefore, they easily regress when faced with reality.
For this reason, many monks and nuns, witnessing errors within their
own ranks or seeing the many afflictions and attachments of the laity,
develop retrogressive thoughts. From there, they either abandon the
Order and return to lay life, or they lose their altruistic determination,
preferring to live in seclusion, practicing by themselves, unwilling to
teach and save others. Likewise, many lay Buddhists, discouraged at
the number of monks and nuns who commit transgressions, abandon Buddhism and cut off relations with the clergy; or else, they
grow scornful and decide to take refuge only in the Buddha and the
Dharma, but not in the Sangha. Still others, hearing rumors that
their teacher has committed certain transgressions, hastily abandon
all practice, without even taking time to investigate the matter. These
【book-page-202 203】
people have only a shallow grasp of the Dharma, failing to realize that
we cultivate for ourselves, not for our teachers and that to abandon
practice is detrimental to ourselves alone, not to others. As a general
comment, the states of sadness and discouragement described above are
all misguided and wrong. This is because, in life, as within the Order,
genuine and honest practitioners, while rare, do indeed exist. ‘Sugar
cane is eaten by worms only in certain spots; a roof leaks only in certain
places.’ Just because certain individuals transgress, let us not generalize
and think that everyone is bad and wrong. Moreover, human beings are
bad and false; the Way is neither bad nor false. Even if everyone were in
the wrong, the Dharma would still be the shining, enlightened Way
that leads us to liberation.”
Tam: 164-166 #2003

[fra-eng] entraîna $ 불어 entrained


■ 암산퀴즈


374* 557
185234 / 707


■ 다라니퀴즈

자비주 3 번째는?
성관자재보살 명호 81 번째는?




3
수명을 얻게 하기 위함이며,
● 바로기제새바라야 婆盧羯帝爍鉢囉耶<三> va lo ki te ś va rā ya
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧


81
나 소아다미사다라
蘇誐哆尾沙馱囉<八十一>
『성관자재보살일백팔명경』
♣1122-001♧







■ 삼매_게송퀴즈


■ 오늘의 게송
[81일째]
제찰차별불가설 $ 081▲摩覩羅摩覩羅為 一 ● 娑母羅, ○□□□□,種,差,無,種

□□□□□□□,　種種清淨不可說,
差別莊嚴不可說,　無邊色相不可說,
□□□□□□□,　종종청정불가설,
차별장엄불가설,　무변색상불가설,

세계의 차별함을 말할 수 없고
가지가지 청정함도 말할 수 없고
차별한 장엄들도 말할 수 없고
그지없는 빛깔도 말할 수 없고



[82째]
종종간착불가설 $ 082▲娑母羅娑母羅為 一 ● 阿野娑, ○□□□□,種,清,雜,了

□□□□□□□,　種種妙好不可說,
清淨佛土不可說,　雜染世界不可說,
□□□□□□□,　종종묘호불가설,
청정불토불가설,　잡염세계불가설,

가지가지 섞인 것도 말할 수 없고
가지가지 기묘함도 말할 수 없고
청정한 부처 세계 말할 수 없고
물들은 세계들도 말할 수 없고





●K1195_T1497.txt★ ∴≪A불설대승계경≫_≪K1195≫_≪T1497≫
●K1221_T0939.txt★ ∴≪A불설대승관상만나라정제악취경≫_≪K1221≫_≪T0939≫
●K1479_T0438.txt★ ∴≪A불설대승대방광불관경≫_≪K1479≫_≪T0438≫

법수_암기방안


81 서혜부( 사타구니~ thigh 넓적다리주변)
82 오금
3 밥통 【위】
81 서혜부( 사타구니~ thigh 넓적다리주변)

208318
262

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● [pt op tr] fr

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™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html

○ [pt op tr]
● 불설대승관상만나라정제악취경_K1221_T0939 [문서정보]- 일일단상키워드

『불설대승관상만나라정제악취경』 ♣1221-002♧
[관련키워드]
하권

■ 본 페이지 ID 정보
불기2565-03-22_불설대승관상만나라정제악취경-K1221-002
https://buddhism007.tistory.com/18164
sfed--불설대승관상만나라정제악취경_K1221_T0939.txt ☞하권
sfd8--불교단상_2565_03.txt ☞◆vngu1577
불기2565-03-22
https://blog.naver.com/thebest007/222283406467
https://buddhism0077.blogspot.com/2021/03/2565-03-22-k1221-002.html
htmback--불기2565-03-22_불설대승관상만나라정제악취경_K1221_T0939-tis.htm
● [pt op tr] fr