○ [pt op tr] 예술작품 사진 공양, 나무불, 나무법, 나무승 Giovanni-Battista-Piranesi-several-capitals-and-a-frieze-of-roman-villas
Artist: Giovanni-Battista-Piranesi from https://en.wikipedia.org/wiki/Giovanni_Battista_Piranesi Title : several-capitals-and-a-frieze-of-roman-villas Info
辛 ■ ( 매울 신 )
065▲ 釆夆束豕辛 ■ 변봉속시신 65 ( 분별할 변 )( 끌 봉 / 두터울 방) (묶을 속/ 약속할 속 )( 돼지 시 )( 매울 신 )
013▲ 彡上夕小尸 ■ 삼상석소시 13ㅡ 털 위의 세계에도 밤이 작게 있고 주검도 있다. ( 터럭 삼 / 성씨 섬 )( 윗 상 )( 저녁 석 / 사람 이름 역, 한 움큼 샤 )( 작을 소 )( 주검 시 )
재춘법한자
■ 영-중-일-범-팔-불어 관련-퀴즈 [wiki-bud]Prajna (Buddhist Monk) [san-chn]
thera-bhikṣu 長老比丘 [san-eng]
jñānadīpite $ 범어 because of the urge for self-realisation [pali-chn]
sāhāyya 佐助 [pal-eng]
rodati $ 팔리어 rud + acries; laments. [Eng-Ch-Eng]
hitting novices with a stick 下棒 [Muller-jpn-Eng]
波羅底提舍尼 ハラテイダイシャニ repenting crimes to others [Glossary_of_Buddhism-Eng]
T’ANG DYNASTY BUDDHISM IN THE ☞ Syn: Tang Dynasty. “Also spelled ‘Tang’. After the Han, generally regarded the most glorious of Chinese dynasties.” Reat: 345 “Period of Chinese history from 618-906, during which time Buddhism in China reached its peak of importance. By the time of the T’ang Dynasty, nearly all of the Buddhist schools were represented on Chinese soil: San-lun, Fa-hsiang, T’ien-t’ai, Hua-yen, Ch’an, and Ching-t’u (Pure Land). During the T’ang Dynasty they took on a fully Chinese character. Buddhism was aggressively supported by a number of T’ang rulers, resulting in the development of monasteries, cave temple projects, and the like. Unfortunately, in about 845, Buddhism was severely persecuted by the Emperor T’ang Wu-tsung. Despite the emperor’s death the following year, an enormous number of monks and nuns were laicized, monastic property was seized, images were melted down, and the economic base of the Chinese Buddhist sangha was throughly disrupted. Those Buddhist schools that were either textual, intellectual, or totally monastery-based essentially perished from the landscape, while the traditions that were based on personal, individual practice, especially including the Ch’an and the Pure Land traditions, survived [and thrived to this day].” Preb: 253 “The Dharma was the pride of T’ang Buddhism. From the founding of the dynasty (618) to the An Lu-shun revolt (755), a succession of great minds and the schools they championed laid a philosophical foundation for the future of Mahayana Buddhism. These schools – T’ient’ai, Hua-yen, Pure Land, and Ch’an – can also be seen as bringing to maturity different forms of piety, stretching back to Indian origins. It is hard enough to see any unity to Mahayana in India, much less to discern a teleological structure in Sinitic Mahayana. Yet the emergence of these four schools was not a fortuitous event, but accorded with the four optimal poles in Mahayana Buddhology. Buddhas could be either laukika or lokottara (mundane or transmundane), oriented to either prajna or karuna (wisdom or compassion)… Early Buddhism knew only the “historic didactic” Sakyamuni Buddha. The idealization of the Buddha began within the Mahasamghika school, which marked the shift from the historical to the transhistorical. It was with Mahayana that [transcendental, salvific Buddhas such as Amitabha] emerged; compassion was given equal status with wisdom in a host of new salvific Buddhas and Bodhisattvas. A total rehumanization of the Buddha was accomplished in East Asia.” Yoshi / Lai: 331 #1072
13 부처님의 설법을 많이 듣는 일을 증장시키며, 비바 로가스바참포, 毘婆<縛迦反>路迦插婆讖蒱<十三> vyavaloka ksapa ksam bhu, 일일관찰 지장,
『대승대집지장십륜경』
♣0057-001♧
65 선남자야 만약 어떤 사람이 세상의 괴로움을 싫어해서 길게 삶의 줄거움을 구하면 마땅히 조용한 곳에 있으면서 청정하게 결계(結界: 깨끗이 재계를 지키고 공부할 도량을 정하는 것)하고 옷을 주문을 외우며 입고, 또 물과 음식과 향과 약을 108 편(一百八遍)씩 주문을 외우고 먹으면 반드시 목숨이 120세 되도록 길어질 것이니라. 만약 능히 여법하게 결계하고 법대로 받아 지니면 모든 것을 다 성취하나니 그 결계법이란 혹은 칼을 가지고 주문을 21 편(遍) 외우고 땅을 그어서 경계를 삼으며 혹은 깨끗한 물을 가지고 주문을 21편 외우고 사방에 뿌려 경계를 삼으며 혹은 하얀 개자(介子)를 가지고 주문을 21편 외우고 사방 상하로 던져 경계를 삼으며 혹은 깨끗한 회(灰)를 가지고 주문을 21 편 외우고 사변(四邊)을 둘러 싸 경계를 삼으며 혹은 생각 가는 곳으로 경계를 삼으며 혹은 오색실(五色線)을 가지고 주문을 21편 외우고 사변(四邊)을 둘러 싸 경계를 삼아도 되느니라. 만일 법대로 받아 지니면, 자연히 과를 얻을 것이니라. ● 사바하 娑婆訶<六十五> s vā hā
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧