戌 ■ ( 개 술 / 열한째 지지 술) --CF-- 戍 수자리 수
057▲ 戌囟臣羊亦 ■ 술신신양역 57 ( 개 술 / 열한째 지지 술) --CF-- 戍 수자리 수 ( 정수리 신 ) --CF-- 囱 창 창, 바쁠 총（신하 신 ）（ 양 양 / 상서( 祥瑞)롭다 배회( 徘徊)하다 양 ）（또 역 / 클 혁 ）
018▲ 乇土下丸介 ■ 탁토하환개 18 ( 부탁할 탁/ 풀잎 탁 ）( 흙 토 / 뿌리 두, 쓰레기 차 ）( 아래 하 ）( 둥글 환 ）( 낄 개 / 낱 개, 갑자기 알 ）
재춘법한자
■ 영-중-일-범-팔-불어 관련-퀴즈 [wiki-bud]Ekaggata [san-chn]
ṣa-kāra 屣字 [san-eng]
samapratidravya $ 범어 isoantibody [pali-chn]
thokaka 寡 [pal-eng]
yamaraaja $ 팔리어 m.same as yama. [Eng-Ch-Eng]
八難 'Eight difficulties.' Eight circumstances in which it is difficult to see the Buddha or hear his teaching: (1) The condition of a hell-being; (2) Hungry ghost; (3) Animal; (4) In the long-life heavens (where life is long and easy); (5) In Uttara-kuru (the northern continent where all is pleasant); (6) As deaf, blind or dumb; (7) As a worldly philosopher; (8) In the intermediate time between the life of a Buddha and his successor. [Muller-jpn-Eng]
十發趣心 ジュウホッシュシン (term) ten decisions of inclination [Glossary_of_Buddhism-Eng]
MILINDAPANHA☞ Syn: Questions of King Milinda. See also: Milinda; Nagasena. “Lit: ‘The Questions of King Milinda.’ A record of the dialogues of the Buddhist monk Nagasena and the Greco-Bactrian king Menander or Menandros (Pali/Milinda), who ruled Afghanistan and northern India in the latter half of the second century B.C. and was famous for his extensive learning. The questions put by King Menander to the monk Nagasena covered a wide range of subjects such as wisdom and earthly desires, transmigration, karma, the historical existence of the Buddha, the Buddhist Order, the qualification of monks, the respective roles of monks and lay people, and Nirvana. This work is also valued as an account of one of the first major encounters between Hellenistic and Buddhist cultures. According to it, Menander dedicated a monastery to Nagasena and abdicated the throne in favor of his son, entering the Buddhist Order and eventually attaining the state of Arhat.” Sokk: 265 “Important Theravada text whose title translates to ‘The Questions of King Milinda,’ and which contains a running dialogue between the monk Nagasena and the Bactrian King Menander. It is valuable not only because it documents one of the early encounters between Buddhist and Hellenistic cultures, but because it also focuses on a wide variety of issues that were critical for a thorough and accurate understanding of Theravada Buddhism. A number of profoundly important dilemmas are considered in the dialogue, including how rebirth occurs in the absence of an atman or soul, what truth is, why moral people encounter suffering while apparently evil people prosper, why suicide is not a valid antidote to earthly suffering, why philosophical discussion is not profitable, why textual materials appear to present contradictory contents, and a host of others. Often using extremely insightful similes, Nagasena responds to all questions masterfully, resolving the king’s concerns one by one.” Preb: 190-191 Pure Land School “The Questions of King Milinda Sutra contains the following noncanonical parable: A minute grain of sand, dropped on the surface of the water, will sink immediately. On the other hand, a block of stone, however large and heavy, can easily be moved from place to place by boat. The same is true of the Pure Land practitioner. However light his karma may be, if he is not rescued by Amitabha Budddha, he must revolve in the cycle of Birth and Death. With the help of Amitabha Buddha, his karma, however heavy, will not prevent his rebirth in the Pure Land.” Tam: 278 0273
