夂 ■ ( 뒤쳐져 올 치 / 마칠 종 ）
017▲ 川巛千寸夂 ■ 천천천촌치 17 ( 내 천 ）( 내 천 ）( 일천 천/ 밭두둑 천, 그네 천 ）( 마디 촌 ）( 뒤쳐져 올 치 / 마칠 종 ）
004▲ 刀刂力了冖 ■ 도도력료멱 4 ( 칼 도 / 조두[구리 징] 조 ）( 선칼도방 도 ）( 힘 력 / 역 ）( 마칠 료 / 밝을 료, 요 ）( 덟을 멱 ）
재춘법한자
■ 영-중-일-범-팔-불어 관련-퀴즈 [wiki-bud]Hermann Hesse [san-chn]
pūrvôttara 前後, 東北 [san-eng]
bhūteśa $ 범어 O Lord of everything [pali-chn]
kāyagatāsati 三十八行處, 十念, 身念 [pal-eng] [Eng-Ch-Eng]
Sutra of the Excellent Vajrambrosia Kundali, Yama and the Blazing Buddha-Corona 大妙金剛大甘露軍拏利焰鬘熾盛佛頂經 [Muller-jpn-Eng]
諸根 ショコン faculties, or organs [Glossary_of_Buddhism-Eng]
TANLUAN 476542 ☞ See also: Tao-Ch’o. “The First Patriarch of the Pure Land school. Next to Hui-Yuan, the founder of the school, Tan-luan is the most important figure in the Chinese Pure Land movement.”
“T’an-luan was not only a believer of the Pure Land path but also the first major Pure Land writer with several works to his credit. His major work, the T’an-luan Commentary, is a commentary on the Rebirth Treatise. His search for immortality with a Taoist master, his subsequent conversion to Pure Land, and his successes as a healer greatly esteemed by the emperor have been well-chronicled in the Pure Land tradition. T’an-luan’s memorial epitaph inspired the conversion of Tao-ch’o to Pure Land teaching. Tao-ch’o in turn served as teacher to Shan-tao.”
See below this beautiful account of the meeting between the Pure Land Patriarch T’an Lun (then a Taoist) and the famed translator / monk Bodhiruchi: “T’an Lun (476-542), seeking immortality, travelled about China obtaining teachings from various noted sages, including the Taoist master T’ao Hung-ching. Eventually (ca. 530) he met with the Indian Buddhist teacher Bodhiruci: T’an Lun opened the conversation by saying ‘Is there anything in the Teaching of the Buddha which is superior to the methods for obtaining immortality found in this country’s scriptures on the immortals?’ Bodhiruchi spat on the ground and said, ‘What are you saying? There is no comparison! Where on this earth can you find a method for immortality? Suppose that you can obtain youth in your old age, and
never die: Even having done that, you would still be rolling around in the Triple World!’ So he gave him the Meditation Sutra and said, ‘these are the recipes of Amitabha Buddha: if you rely on his practices, you will be liberated from Samsara.’ ” (Raoul Birnbaum, The Healing Buddha.) Birn: 241 # 1743
17 ○ 이렇게 원을 발한 다음 지극한 마음으로 제 이름(관세음보살)을 입으로 부르고, 마음으로 생각하며[稱念] 다시 저의 스승 아미타불을 입으로 부르고, 마음으로 생각한[專念] 후에 ○ 이 다라니 신주를 외우되 하룻 밤 동안 3*7 (21) 편이나 7*7 (49) 편씩 외우면 몸 가운데 있는 백천만억겁토록 나고 죽으며 지은 큰 죄가 없어질 것입니다." [주]------ * 이 부분에서 계족도(戒足道)를 계정도(戒定道)로 보기도 한다. ● 마벌특두(마바특두) 摩罰特豆<十七> ma va du du
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧
